shillong teer, morning common number

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Billy knew by sight the two Italians who lived there, brothers yet enemies. Each dwelt by himself in a corner of the great building.Each cultivated alone his share of the straggling vineyard on the heights above, too steep and rocky for a plough; though the lush acres on the river bottom went fallow. If either overstepped his bounds they fought. Billy had seen one of these encounters; and the fierce fire in their dark faces, the passion in the foreign words they spoke,—oaths the boy felt they must be,—sent him flying home, tinged his dreams for many a night.,

“But I asked for her, mamma.” Billy’s voice lost its exuberance. His mother never had looked so tired, he thought for the second time that day.,

It had been Mrs. Wopp’s aim, to have the names for all the members of the household sanctified by biblical authority. She claimed to have had unnumbered admirers in her youth and had singled out her husband for his scriptural appellation. A store of names had been secretly acquired for use in the event of her marriage, but as in the course of years only one boy had come to add freckles and rotundity to the family circle, she was thankful that she had used at least three of the collection on the fortunate youth. Moses Habakuk Ezra Wopp, the exact counterpart of his mother, sat next to his father and eyed the plate of Betty, who was seated beside him, mentally calculating the amount of each succulent morsel she consumed. Since he was twice her size, he was entitled, he thought, to at least twice her share. On his own plate a lonely pickled onion floated in gravy.,

The frenzied cries of the child were distinctly audible in the kitchen where sat Mrs. Mifsud and Mrs. Wopp, the latter busily engaged in mending a pile of socks. Both ladies sprang to their feet and hurried through the open door towards the garden, Mrs. Wopp still wearing a half-darned sock on her left hand and scattering others as she ran. They were followed by Betty, who had been filling her watering-can from the rain-barrel and had also heard the cries of the frightened child.

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The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.,

“Never mind Mosey, yer heart don’t need fixin’ anyhow,” comforted Betty.,

“To-morrer’ll see my revenge,” growled Moses, now thoroughly roused to action under the protection of his own roof.,

Moses and Betty were left to mind house, the admonishings of Mrs. Wopp being seasoned with picturesque if carelessly applied texts. The envious might hurl hisses, but Moses and Betty were invulnerable to all such assaults upon their anticipations of the day’s freedom with its already planned joys.